困冻空间

简介：老牌摇滚乐队Foo Fighters进驻位于洛杉矶恩西诺的一间有着浓郁摇滚历史的豪宅，录制自己的第十张专辑，然而在录制过程中，主唱Dave Grohl发现豪宅中有一股超自然力量正在威胁专辑乃至整支乐队的命运。

简介：在黑帮争斗上失败了的山本（北野武饰），走投无路只能去找远在美国洛杉矶的弟弟阿键（真木藏人饰）。在言语不通的陌生城市里，山本找到了弟弟，但他已经成了不务正业的毒品贩子。　　必然地，他们卷入黑帮仇杀、势力争斗当中，山本凭着心狠手辣，冷静果断，再身边有忠诚的手下加藤（寺岛进饰）以及黑人丹尼（欧玛•艾普斯饰），剿灭墨西哥贩毒党，不断壮大自己的地盘，四处挑战其他帮会，还拉拢一大黑帮头领白濑（加藤雅也饰）的甘心加盟。但是黑手党已经将目标瞄准了他们，一场血雨腥风的恶斗在所难免。

简介：影片根据“二七”革命斗争故事来改编，主要讲述林祥谦烈士在党的培养下，从一个普通工人成长为优秀的共产党员，京汉工人运动领袖的事迹。林祥谦在生死存亡的关头，发出了“我分工会非得总工会命令不能开工；我头可断，血可流，工不可复！”影片讴歌林祥谦不畏强暴、不怕牺牲、勇敢坚定、宁死不屈的大无畏精神和全心全意为劳苦大众求解放的崇高品质；还充分展现出林祥谦坚定的政治信仰和浓烈的阶级感情以及助人为乐、舍生取义的牺牲精神，是2021年中央开展的“中共党史教育”的鲜活教材。

简介：影片讲述卫可欣（何乙轩饰）从大学校园到走向社会的成长之路，身为富二代集万千宠爱于一身的富家小姐，为了爱情全心付出，任性妄为，由于从小失去母亲与父亲缺乏勾通，误解父亲不爱这个家间接害死母亲，对父亲怨恨，直到父亲病重才明白一切真相，开始走上人生正轨。

简介：　越狱专家布雷斯林有三个学生：周树、卢克和金布罗，三人性格迥异，行事风格大相径庭。在保护表弟马雨声的一次行动中，周树和表弟被一起抓进一座名为“冥府”的超级监狱。布雷斯林为了营救爱徒，在逃出海上监狱“坟墓”之后再陷 “冥府”。这一次监狱难度更高，困难升级，对抗一触即发。师徒几人在监狱中艰难保命。监狱外，同样在追查这座地下监狱的同行德罗萨与他们并肩作战。最终在狱友和团队的帮助下，三人与人工智能狱长几大反派展开殊死决战，一场大战即将开启。

简介：1980年比利时的默兹河畔，钢铁厂一家接一家地倒闭，成千上万的工人不得不另谋生路，居住于瑟兰的钢铁工人法布里斯也未能幸免于难。原本以丰富的钢铁知识和精湛的业务水平引以为傲的他，觉得自己仿佛一夜之间成了身无一技之长的废人，从此一蹶不振。深爱他的妻子席琳为了帮助丈夫振作起来做了各种努力，却仍换来他的不告而别。对丈夫的爱使她始终不曾放弃寻找，然而这份爱又能否拯救那个心如死灰的男人？

简介：自从摇滚的梦想被击碎后，铃木良一（长谷川博己 饰）便委身一家乐器公司浑噩度日。他唯唯诺诺，几乎成为全公司所有人欺凌和嘲笑的对象。在这些人当中，只有同样有着孤独感的寺岛裕子（麻生久美子 饰）向他投来同情的目光。某天，良一买了一只小乌龟，他在房间内对小乌龟倾吐着自己种种难以实现的梦想。然而在遭到同时的嘲讽后，他一气之下把乌龟扔进了马桶。乌龟顺着下水道来到一个神秘所在，衣衫褴褛的老人（西田敏行 饰）拥有神奇的糖果，可以让被遗弃的玩具和动物开口说话，而小乌龟则不小心吃了能实现梦想的糖果。它念念不忘良一的梦想，而随着梦想实现，小乌龟的身体也越来越大。　　良一的命运发生转变，他朝着未竟的摇滚之梦再度进发……

简介：「澤水困」，引自《易經》四十七卦卦象─澤中無水，象徵著陷入困境，需靜候時機之意。如同四十七卦異卦相疊的結構，故事自兩條敘事開始延展，一邊是在山中經營民宿的老紀，一邊是入住民宿的琴。琴到來的這日，老紀將房子交給她後便離開了。走出深山的老紀來到醫院，看似是要照護一名肢體障礙青年，實則卻百般粗暴地對待他，在少年的苦苦哀求下，老紀於是帶著他前往一處與世隔絕的海上沙洲，夜裡，少年唱起了一首綠島新生之歌。另一邊，一個人住在山裡的琴，被突然出現的日本女子趕出了民宿。而後日本女子遇見了另一位旅人─騰，她讓他住進了民宿旁的帳篷，曖昧情愫逐漸在兩人之間滋生。那晚，騰以布袋戲演出新編的西遊記，戲中，孫悟空變出了分身孫空悟，但孫空悟卻不聽本尊的命令，兩隻猴王大打出手。琴與日本女子，老紀與青年，孫悟空與孫空悟，在這個月圓的深夜裡，他們面面相對，而塵封多年的仇恨，終於將要一次爆發…。

简介：孪生姐妹李晓红（林志玲 饰）与莫晓青（林志玲 饰）因父母离异而分开，两人的人生也变得迥然不同。任广告公关的李晓红做了多年上司的情人，终于不堪忍受等待而心生厌倦。莫晓青相恋四年的男友姜成（廖凡 饰）最近被朋友欺骗，导致二人的房产岌岌可危，晓青一怒之下考虑分手。晓红在酒店结 识了拥有“无限卡”的富二代张全（陈坤 饰），一番激情过后布下情网。失业的晓青寻找工作巧遇晓红，在后者安排下参加party，得以认识了家族公司的实力青年沈涛（杨佑宁 饰）。晓青办了多张信用卡奋力一搏，试图博得沈涛青睐，而晓红如愿得到了张全的求婚……性格不同的姐妹二人，能否得到各自的幸福？

简介：1970年代初期，各种各样的思潮撞击着这个脆弱的年代。而影片的主人翁吉尔斯就生活在这一片慌乱和杂乱之中。在不同思潮的影响下，吉尔斯积极参与着各种政治运动，他热爱摄影和绘画。虽然他的朋友指责他，说他政治形态不够坚决，但是吉尔斯还是我行我素地艰难的活着。可是，在一系列关于爱情、政治方向、意识形态的挫折和选择之后，吉尔斯和他的那群朋友不得不做出果断的选择，他们要在乱世中找准自己的位置。

简介：

简介：The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments.　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.